"It lies in the nature of the Yule festival that the tree which graces
it must be of the cuniferous tribe, for, at that time, all other trees in the
forest are bare. But, for all that, it seems that in many places people tried,
and often succeeded, in having trees with foliage and blossoms at
Christmas-time.
We still possess an etching by Joseph Keller [below], entitled Christbescherens, oder der frohliche Morgen" (Christmas Gifts, or the Happy Morning), which must have been executed about the year 1790 at Nuremberg. This drawing shows us, in the corner of a room, a tree in the full splendour of its foliage, hung with ornaments just like those used to-day, and decorated with candles, two of which are borne by an angel suspended from the centre of the tree.
We still possess an etching by Joseph Keller [below], entitled Christbescherens, oder der frohliche Morgen" (Christmas Gifts, or the Happy Morning), which must have been executed about the year 1790 at Nuremberg. This drawing shows us, in the corner of a room, a tree in the full splendour of its foliage, hung with ornaments just like those used to-day, and decorated with candles, two of which are borne by an angel suspended from the centre of the tree.
This shows that foliage-trees must have been used formerly. There is a
report from Nordlingen relating to about the same time and place. It is the
autobiography of the painter, Albrecht Adam, who was born in Nordlingen in
1786. He says: "In Nordlingen we don't have the dark fir-tree for
Christmas; instead of that a small cherry or apricot-tree is planted, months
before, in a pot, and placed in the corner of the room. Generally these trees
are covered with blossoms at Christmas-time, and fill up the whole corner of
the room. This is looked upon as a great ornament, which certainly adds much to
the beauty of the Christmas-festival. One family vies with the other, and the
one who has the finest blossoms on their tree is very proud of it."
The custom of having these kinds of trees does not seem isolated. In
Austrian Silesia, the peasant women to this day sally forth at twelve o'clock
at night on St. Andrew's Day to pluck a branch of the apricot-tree, which is
put in water so that it may flower at Christmas-time With this flowering branch
they go to the Christmas Mass and it gives them the faculty of discerning all
the witches whilst the clergyman is saying the blessing; each witch is seen
carrying a wooden pail on her head. In some parts of Austria, every member of
the family cuts a branch of cherry, apricot, or pear-tree on the day of St.
Barbara. Poor people offer them for sale under the name of "Barbara
branches". In order that each may recognise their own branch, they are all
marked, and then put into a dish with water, and placed on the stove. The water
is renewed every second day. About Christmas-time, white blossoms burst forth,
and the one whose branch blooms first or best may expect some good luck in the
following year. In the Tyrol they even try to force a cherry-tree into blossom
in the open air. The first Thursday in Advent they put lime into the ground
underneath a cherry-tree, and then it flowers at Yuletide. Near Meran it is
customary to put dry branches into water, so that they may flower at
Christmas-time.
Folklore, Volume 3 “German Christmas and the Christmas-Tree" London: 1892 edited by Joseph Jacobs
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©2017 Patricia Bixler Reber
Wonderful post - I love stuff like this about historic holiday traditions.
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